Showing posts with label Gösta Ågren. Show all posts
Showing posts with label Gösta Ågren. Show all posts

Wednesday, 10 October 2018

The Ride Towards Now


Schildts & Söderströms of Helsinki have published Ritten mot nuet (The Ride Towards Now) the 26th volume of poetry by the Finland-Swedish Ostrobothnian poet Gösta Ågren (b. 1936).

 Och

Poesin är berättelsen om
meningen med vårt liv:
tillvaron, inte händelserna;
rösterna, inte orden.

Och rytmen, inte sorgen,
fastän varje rad så tydligt
döljer den, och varje dikt
utgör ett avsked.


And

Poetry is the story of 
the meaning of our lives: 
the being, not the events; 
the voices, not the words.

And the rhythm, not the sorrow, 
although every line so clearly
hides it, and every poem
constitutes a farewell.

translated from Finland-Swedish by David McDuff

Friday, 7 September 2018

A Tour Through the Essays of Ralph Waldo Emerson




by Gösta Ågren


History

History is thought, a
pattern that conceals the
true story, where
the swallow grows bloody
from flying through the
murky bombast and
facts stand like a higher
race above the souls'
morasses, and the annals
challenge in vain. The object
of this wild conversation is
the community, a magic behemoth,
a togetherness with no other shield
against the fire than ashes.


Self-reliance

The sunrise resembles
a religious idea; so
helpless is our existence.
Sometimes the sparse death
thickens to war. Then
the names sink away in
their own mass. Outside
society awaits bondage,
where the slaves' sick hearts
at last pound themselves
apart. But in here the freedom has shrunk to
decrees, and words are now so
clear, they signify only
sound. The silence is silenced
by music, but here
too you must
decide.


Compensation

God is a simplification
and the word soul says plainly
that human beings are only
symbolic, as if
there were houses without
emptiness. Alas,
nothing is compensated
in the eternal accounts. The
murdered are chosen,
the whipped still
burn. A rival overturned
Theagenes' victory statue, and came
finally first to the finish, crushed
beneath its weight.


Spiritual laws

That which is limitless cannot
be seen. It surrounds you
with its emptiness, which
slowly dissolves you like
a carnivorous flower
its prey. Only the quest
sustains you. Without
ideals no one can keep

their memories pure. Without
certainty and actions
the laws of matter take
over and turn
this wild event
into something lost.


Love

Love is a message
from the skin. Hands
begin to long for their meaning.
A story awaits, but
the one who has nothing
to lose does not dare
to losing that,
too. Only the one who has everything
to gain, is not afraid
of his courage. He has been
pitiable. Now
he turns
against himself. The heart pounds
like a helpless child,
but he writes his
bad poems. They cry
as wordless
cranes cry
in spring.


Friendship

Words of command
remain like a direction
in the silence. We must
obey or refuse
to obey. There is
no choice.
When words are clumsy
and hesitant like unfamiliar
footsteps on parquet,
they say something. When
they are handsome as enemies
they hide something. Do not
play with them: they are
laden. Only
friendly words say
nothing special.
They contain only
friendly words.


Prudence

Between the high years we glimpse
the ocean. Yet we must
arrange our life in a line,
for the present is merely something
constant; everything else
changes. We have control
of memories and plans,
two branches without a trunk,
but both require courage, great
as fear, and the steady
rhythm of the heart, that does not
constitute a symbol but is
a gymnast in the world of
the senses, whose only routine
consists in keeping the powerful
tree running.


Heroism

Heroism is a state
of cruelty, the hawk's sudden
line towards earth. Then all
that is cowardly risks fading, as though
history were something different
from life, and the days merely
sand beneath the weight of years.
But when the hero flees to the deed,
beside himself with contempt, trembling
like an engine with fear,
cowardice protects the seed as though
it were a sensitive emotion
in the sea of weeds, and thereby
keeps the escape route open for
the true route.


The oversoul

The soul is a daydream
outside our name, a garden
for the god, where mind
and will hysterically
degrade. Afterwards, the present
is too big; we dare not
fall asleep. Who can sleep
with a god in his soul,
an oversoul, that uses
us to be, and is itself
free? We should be operated on,
but no knife cuts him
apart, and never will
the spiritual heal
its victims. We ourselves
must
wake.


Circles

The circle has no centre:
it is a demented cell
that swallows everything, even
the emptiness that assails
feelings and days,
and the forgetfulness that
preserves everything. For
the essayist the circle is

life, but for the poet only
a horizon without habitations,
where people conceal themselves
by being, and the everyday
is inscrutable as a ritual,
the meaninglessness
a strange
freedom.


The intellect

The intellect is a room without
years and walls. You have to imagine
them. Well-worn footprints
point to principles, but
they are old now, prisons
waiting for their prey.
You have to go as
a stranger would go
into your brain and there
declare all the accumulated
commands invalid and expand
it to a lifetime without
the altar, a chapel where
you can think as though
everything was sacred.


Art

How could decorative
messages compete with
Altmira's bulls? They stand
in the darkness, sketches

of the body's drama. Art
is magic, but the light
in the museums glows as if
they had nothing

to hide, and the young
rebel against rules
as if form possessed
meaning. When the artist

fought the pictorial creature
in faltering torchlight
he was wild and pure
as arrogance. The journey

was towards the inner creature,
his real strength.,
that waited for him,
patient as his shadow.


The poet

The seventeenth century was everywhere
but some still escaped
as though they were
in disguise, and only
needed to think in a
hitherto unknown way
in order to become empty
and pure as strangers.

In their poems form protected
many weak
lines, but suddenly
a verse could vibrate,
desperate as a wing
seeking its bird.


Experience

What we leave undone
is a part of our action.
Without the dreamed ship
the bark boat would capsize.
Without all that we merely
pass by we would never
get there. Even
the boredom is laden

with existence. Its emptiness
is only a form of
patience. The work
waits like an adversary,
and the footsteps begin
to point again.


Character

The events are small, but
the chains endless. There is
a wildness in every name,
an I that wants to go and leave
the shackles behind. But flight

too is only a link:
the chain cannot be broken.
Where you go, into the latent,
you always meet
the same figure.


Manners

Long ago people saw
that seriousness threatens small talk,
and began to smile the silence
away. Many

also sought protection in
phrases, but phrases
are words, and cannot
be revoked. At last

fellowship became sheer
politeness. They understood
finally how important
it is.


Gifts

A giver tries to grow
greater, not with the help of
the recipients' gratitude
but by diminishing them

with his gifts. Fame
or beauty work in the same
way, even if all they give
is their aura! When

a gift has permeated
the inscrutable defence
and reached the entrails' warm
hatred, the recipient

convinces only by making
his face and voice
manage on their own.
He himself goes. His back

is stiff as a shield
and his clothes do not hide him,
they reveal him. At
the roadside another back

sprouts when wings unfold.
It shimmers like blue
metal. Only the beetle is
its own present.


Nature

The cattle's language has only
one word. They think with its
meaning, an older and
wilder pilgrimage than ours:
it can only continue
and the goal is the beginning.

October burns like
a palace. Fate is larger
than in May, all darkness
higher. We approach
the lower, ruling
layers, where conversations

are dark chambers,
the arguments without other logic
than their existence, and the bodies
simplified to pilgrims while
the cries merge to become
a single word.


Politics

The word power means
violence. The words of the laws
are not symbols but
real. In the ruins of Ctesiphon
the state remains, a rainbow
of concrete. We are

masses; we have no
other choice. When we seekingly
look around us, we meet
only Medusa's poor,
cold gaze, but turned to stone

we still manage to think
our dream, the only finished thing
in the crude sketch
in which we live.


Nominalist and Realist

Whoever denies the real
confirms its power. Revolt
is hard. Whoever affirms
reality drains it
if death encounters no resistance
it is merely a clump of dust
where we slowly gather.
With theories as wings
we fly with no other
direction than away. But here
on the tenth line I begin
to hesitate. The denier has
perceived that if everything exists,
nothing else exists;
the affirmer says deep withiin
that perbaps everything
is something else.


New England Reformers

There is an indifference,
empty and dead as strict
demeanour. It surrounds us,
a pain relief, which those
people who fight apparently
refuse. Yet they are
totally dependent on this
poverty. Without it

reality would
conquer them with its
limitless masses, where
the individual is only
a throat, turned
towards their teeth.


A resumé

Ralph Waldo Emerson wrote
his two volumes of essays
in order to become calm. Thoughts
are an unease that seeks rhythm.
They must be turned into waves
through the opinions; if
they harden to principles
they will be broken
apart on the shore's
reality. They are not
incorporeal: the metaphors
make hem visible, brutal
as walls or gentle
as sleepy hands,
but every time we sense
that the description
is incomplete.

From Dikter utan land, Schildts & Söderströms, 2015

translated from Finland-Swedish by David McDuff

Sunday, 6 August 2017

Coming Here


My translation of Hid (1992), the third part of the autobiographical trilogy, is now also available in the Kindle Store.

Saturday, 5 August 2017

The Cities

I've uploaded a new Kindle edition of my translation of the second part of Gösta Ågren's autobiographical trilogy - Städren, The Cities.

Friday, 4 August 2017

Standing Here

Gösta Ågren
My translation of  the first part of Gösta Ågren's autobiographical trilogy, Jär, is now available as a Kindle e-book, Standing Here, published on Amazon's KDP. 

My short introductory essay on the trilogy, published in Books from Finland magazine in 1992, can be read here

Sunday, 17 April 2016

Essay Tour

I've translated a section from Gösta Ågren's latest collection, Dikter utan land (Schildts & Söderströms, 2015):

A tour through the essays of Ralph Waldo Emerson

The essays themselves are here.

Tuesday, 1 September 2015

Gösta Ågren: 5 poems

RIVA

Att riva ett hus är svårare
än att bygga det. Du kan
avlägsna tak, väggar och golv,
men det går inte att  få bort
de tomma rummen.

DEMOLISHING

To demolish a house is harder
than to build it. You can
remove roof, walls and floors,
but you cannot get rid of
the empty rooms.

VÅRT BEHOV AV KATASTROFEN

Vi existerar, en skuld,
som måste betalas. Vår
hänsynslösa vistelse kräver
ett svar, som är större
än brottet.

OUR NEED FOR DISASTER

We exist, a debt
that must be paid. Our
reckless sojourn demands
an answer that is greater
than the crime.

RUMMET

Fönstren är sönderslagna;
man kan inte längre se
igenom dem. Dörren
saknar lås. Den kan
inte längre öppnas. En ram
har ingen tavla; man ser
verkligheten.

THE ROOM

The windows are shattered;
one can no longer see
through them. The door
lacks a lock. It can
no longer be opened. A frame
has no picture: one sees
reality.

TIGGAREN PÅ GATAN

Han sitter orörlig
i mitten av sitt nät,
som ingen kommer igenom
utan att ge eller
inte ge.

THE BEGGAR  IN THE STREET

He sits motionless
in the middle of his net,
through which no one comes
without giving or
not giving.

TIDEN OCH EVIGHETEN

Tiden är bara en tanke.  För
att kunna gå behöver den
en kropp, hjärtat.

Också evigheten är
en tanke. För att kunna
stå stilla behöver den
samma hjärta.

TIME AND ETERNITY

Time is only a thought. To
be able to move it needs
a body, the heart.

Eternity, too, is
a thought. To be able
to stand still it needs
the same heart.


from Gösta Ågren, Dikter utan land, Schildts & Söderströms, 2015

translated from Finland-Swedish by David McDuff

Monday, 3 February 2014

Two Poems

bGösta Ågren


The Future Is...

The future is unfurnished
as if it were a room
in place of an idea,

but your plans are ready
and you start work,
as to begin with fate is

so light that we don’t notice
the burden. The inevitable
needs no emphasis.


 July. Night.

The road doesn’t release
its grip on the car.
Driving is only
rhythm. The journey
moves slowly through
the summer night, which is
white with now. Sadness
heals sorrow.

from Centralsång (2013)

translated from Finland-Swedish by David McDuff

Saturday, 30 November 2013

Central Song

Reviewing Gösta Ågren’s new collection Centralsång, Michel Ekman writes about the “deceptive calm” of Ågren’s poetry:
Vår plikt är att minnas grymheten, men själva minnesakten kräver ett mått av ro och avskildhet... En dal i våldet hette det stora urval ur sin produktion som Gösta Ågren en gång gav ut. Spänningen mellan å ena sidan iakttagandet / formulerandet och å andra sidan det blinda och ständiga våldet som genomsyrar tillvaron går igenom hela hans författarskap.

Sunday, 25 September 2011

On the Whole - 2

Books from Finland magazine has now published my translations from Gösta Ågren’s new collection I det stora hela. There's also a short introduction to the poems, written by me.

Thursday, 15 September 2011

On the Whole

Gösta Ågren’s new collection - I make it his twenty-eighth - I det stora hela - is published by Söderströms. Books from Finland magazine intends to publish my translations of some of the poems in the volume, and these should appear in their site fairly soon. Meanwhile, Jenny Wikström has published a sensitive review of the book, which she rightly characterizes as "ett ambitiöst diktprojekt där [Ågren] prövar att koppla ihop de allra minsta beståndsdelarna av ett liv – en människas högst personliga minnen – med de allra största – de tankar om döden som förenar civilisationer."

Saturday, 18 December 2010

Sunday, 26 September 2010

Skogslund

News that Gösta and Anna-Lisa have moved from the country environment of Skogslund to Vasa City. The following is my translation of Gösta's poem Orfeus' återkomst (The Return of Orpheus):

No poet can endure
being dead, a sojourn without
rhyme or reason. He needs
order and rhythm. His poems
are really laws. He
always turns back
from the underworld, which resembles
the everyday.

The darkness hides the screams
around him, when
the walking begins. The sun is
only black heraldry, only
a cavern in the sky
of stone, and he sees
it, without being blinded.

Then he goes, through the walking's
immobile, invisible lattice
from horizon to horizon.
An occasional tornado
of consciousness moves
through the journey, which is
what will remain.

The figures he meets
are shadows remembering
all that could have been.
Broken illusions are the name of
the only space in which we
are always free, can
always breathe, but those who
do not give up for lost what they have lost
will never attain it. He passes
a gateway, and continues in its
long, invisible arm. A gateway
never ends; it waits.
The darkness expands until it is
obscurity, no longer threat but
depth for all. Orpheus is like
a lonely child in a poem.
He is afraid. Perhaps there are
no dangers. But then there is
no protection against them
either.

But then there is only
this.

That is why he is not afraid
when the smiles begin to gleam
in the darkness, a swarm of knives,
slowly approaching. He knows
that he must go towards them
in order to escape from them. In that
way we flee from all
that we cannot flee from:
by seeking it out.

In vain do we ask for names.
Only the myth can answer.
The particular is too
general. Orpheus runs
through the crowd of indistinct
demons, created by that
reality whose innermost,
subatomic particle's name
a scientist's trembling hand
will one day write: Emptiness.

Now he is threatened by the total
consciousness which exists
in the darkness in his body.
They strike him as
hatefully as though they
were striking themselves, his image
within them. He flees
by enduring. For
he must write his
poems. Only thus can he
silence them. When he
at last lies alone
by the roadside in the underworld
he rises up once and for all,
as though he were abandoning
the figure lying there,
and continues, continues
the journey.

The wordless autumn wind
puts people's grief
into words. They themselves cannot
do it, for it is existence
that grieves, a nothingness
inside us all that compels us
to torment, and be tormented,
and thus exist so
intensely that being
drowns out the grief. Orpheus
sees the enemy, one
who is helpless, and strikes him
in order to be freed from the blows
he himself has had to accept.
It was thus he became
their prisoner.

To walk through the north wind is
like pushing one's way forward
between the ice­cold atoms
in a knife blade. What is it called,
the helpless voice that shouts
in the cold without doing so?
Love? No, love is never
helpless. It is an immense
bath­sponge that sucks into itself
everything, and thus, imperceptibly, becomes
everything. The one who holds fast
to his name cannot
accept life in any
other way than by
hating it. Orpheus is
helpless, but he is
Orpheus, and while

the sun thunders against the rockface
he meets Christ, here
and now a beggar
whose task is to
save people from
their insight that nothing
can save them. The kindness
his misery compels them to
shows that something else is
possible, if only
as the void in which it
does not exist. Thus may a haze
of mercy be wrapped
over facts. The ragged
figure walks slowly
onwards, total as a blind
judge. But Orpheus knows
that kindness is only part
of suffering, and they pass
each other without a word
while the sun burns
above the centuries.

His footsteps echo in the silence,
a monotonous leitmotif that
has got stuck. To
continue demands weakness.
His heart beats without resistance,
but Orpheus himself is strong.
He stops, he
turns round.

Who is she who is dimly seen
and vanishes inside
his gloom?

Now he knows: She is
a legend which no
narrator will tame. The
form he loves
he has himself sculpted.
Only if she becomes
real can he become
free. When one has waited long
the meeting
is a farewell.

The night closes society
and opens the stars.
Even in the underworld,
whose starless night
surrounds Orpheus' brain,
fatigue can grow
into grace. That is why the
sparse crowd of people
he meets is peaceful
as a landscape,
but stubbornly, mechanically
as a series of copies
of himself, Orpheus
walks in the opposite
direction.

The gateway's vault of clouds
and pillars of pines are
invisible. One sees only clouds
and pines. He walks out
into the unproven theory
that is called reality,
into the village where the faces
turn towards him like
lanterns in the gloom. He
thinks of a poem about what
he is thinking of: these
people who move
through the village, dragging long,
impassive shadows. Now
once again they know the result
of today's work: tomorrow's
work awaits. To endure
is a way to get strength
to endure. So

he thinks, and that is why
he does not shout that the one
who has walked long through
the underworld can only reject
everything, even this
meaningless gesture of
rejecting everything.

Instead the poem ends
like this: He comes home.

The air is motionless in the cottage.
Slowly, with movement after
movement, mother peels potatoes.
Is it poverty and illness
that stand still in here?

No, but she is choked
by an unsung song
of sorrow, our chance
to live.

That song aches like a child
without words. It is so hard
because sorrow demands love,
that immense hand
in our breast which no one
can reduce to fate.

The evening's black, swaying
trees are the horns of slowly moving
herds. Inexorably
everything journeys.

Orpheus sings
of sorrow.

translated from Finland-Swedish by David McDuff