Bloodaxe Nordic Poetry Reissues

 Bloodaxe are reissuing a range of European poetry classics, including three Nordic titles in my translation:

- Edith Södergran, Complete Poems

- Karin Boye, Complete Poems

- Mirjam Tuominen, Selected Writings

Kallocain Audiobook

The audiobook of my translation of Kallocain is now available from Audible, in a reading by Danish actor Claes Bang. 

Also from Amazon.

The Smell of Snow

Me reading my translations of 'Ånd', 'Prana' and 'Rimtåge' from Pia Tafdrup's LUGTEN AF SNE.

Over the Water

I'm working on the translation of this book again, after an interval of just over twenty years. It's important for an inward understanding of Pia Tafdrup's poetry, and looks both backwards and forwards across her career as a poet. 

A poem has its own logic and integrity. In one sense or another it demands to be whole. The Greek word σῠ́ντᾰξῐς means order or composition. An immanent need for order will therefore be associated with crystalline form –  even though it sometimes conflicts with the content. My poems want light. In yearning for calm, insight and beauty. The work of the poem is an unconscious demand that an inner connection be created within it, where each word will have its place, like the atom in the crystal.

Kross and Translators

A beautifully produced issue of ELM, the Estonian Literary Magazine, just arrived. Some interesting content, all available online, including interviews with Dutch translators of Jaan Kross, who have their own refreshingly non-academic views on literary translation:

There are many theories of translation, but from what I’ve heard, translators mostly shrug them off in practice and just keep going as they were. Is there any theory of translation or simply a translator’s creed that you hold dear? Did translating Kross put it to the test in any way?

FvN: I’m no theoretician, but I believe the practical summary of translating is an eternal question phrased by the poet and translator Martinus Nijhoff, whom the Netherlands’ most prestigious translation award is named after: “In what kind of Dutch would a foreigner have written their book if they were Dutch and have relied upon in terms of their conceptual form?” One must always keep that question in mind.

JN: Just like Frans, I’m no theoretician. Apart from a few courses on translating Russian literature, I also do not have much formal education in literary translation. I think I learned most while translating The Man Who Spoke Snakish in 2014, for which I received funding and practical help (a mentorship) from the Dutch Foundation for Literature. Since Frans was the only active translator from Estonian at that time, and was more experienced, he served as my mentor. He taught me many things, but most of all, I learned to be more precise. I remember him saying, “What is lost in your first version (or first ‘working’ translation) is most likely lost forever.” I always have that sentence in the back of my mind when I’m translating. And, needless to say, it’s a very important lesson when you’re translating the work and the style of a writer like Jaan Kross.

Gaelic and Norse

In the fifth month of Scots Gaelic, a periodic reminder of the Norse and Nordic influence on the language, words that have a familiar ring to them: an-diugh, bràthair, màthair, athair, uinneag, coineanach, bòrd, bàta, stiùir, trosg, bròg, gàrradh, margaidh, sgillinn, and many more.

Kallocain Audiobook

News from Penguin that there's to be an audiobook recording of my translation of Karin Boye's KALLOCAIN, scheduled for release in July.

Coronavirus Constructions

At Literary Hub, Siri Hustvedt writes about Reading in a Pandemic:

I had headache, body aches, chills, cough, chest constriction but no fever. I was in bed for a week and then the symptoms lingered. I recovered. There were no tests so I don’t know if it was Covid-19 or something else, but Boccaccio’s book, which I have long loved, haunted me as I lay in bed, and I returned to it.

Classics

Norvik Press has some excerpts from new translations of Hagar Olsson's Chitambo (tr. Sarah Death) and Karin Boye's Crisis (tr. Amanda Doxtater)

The publisher notes:

In many countries, the lockdown continues. We are thinking of you all.

Sheep View 2

Also on the theme of Faroese writing, there's an extensive dual-language anthology of contemporary Faroese poetry in a special issue of the online literary magazine PLUME. The poets include Daniella Louisa Andreasen, Sissal Kampmann, Vónbjørt Vang, Oddfríður Marni Rasmussen, Guðrið Helmsdal and Tóroddur Poulsen, and the translations are by Randi Ward.

Sheep View

William Heinesen (1900-1991) is probably still the best-known Faroese writer internationally - perhaps because he wrote in Danish, and perhaps also because of the English translations by W. Glyn Jones. Yet there is a considerable body of Faroese literature written in the Faroese language, most of which still awaits international recognition. On the British Library's European Studies blog, Pardaad Chamsaz writes about a collection of books of modern Faroese writing the Library has recently acquired, noting the problems encountered by Faroese authors in making their work known and read abroad:

It is safe to say that Faroese writers have a difficult task to become known beyond their shores. As the Faroese nominee for the 2020 Nordic Council Literature Prize, Oddfríður Marni Rasmussen, writes, ‘only a half-dozen or so can make a living off their writing. And in order to do that, a writer has to be translated into a bigger language, but publishing houses in other countries do not want to spend money on some book from the Faroe Islands.

The Bat Effect

by Pia Tafdrup

We have learned that a wing-beat

from a butterfly on one

side of the globe

can cause a storm

on the other,

we now also know that a virus

has transmitted itself

from a bat to a human

at a market in Wuhan,

the sick person’s coughing has spread

a swirl of Covid-19 to the rest of the world

without discriminating

between gender, ethnicity or religion.

A storm of corona, a storm of infection,

tiny particles like invading parasites

in living cells

induce coughing, fever, difficulty

with breathing,

lead to slow suffocation.

Suspected cases are quarantined, the rest of us

forced into a time-warped community

where we have in common

each being confined to our homes,

unless at high risk

we’re performing essential tasks.

Day 16

My translation of Pia Tafdrup's poem 'På alle sprog' (from the Bloodaxe volume Salamander Sun and Other Poems) was chosen for Day 16 of National Poetry Month here in the UK.

Kallocain

There's an interesting review of my Penguin Classics translation of Karin Boye's dystopian novel Kallocain with a number of perceptive comments on the book itself, at Shiny New Books:

The slightly ambiguous ending did leave me wondering what future there was for humanity and whether the race would escape from its claustrophobic control; I guess only time would tell, in the same way as it’s hard to tell know how we will come through the present difficult phase of our planet’s history where certain elements are so busy dehumanising those whom they perceive to be different.

The Taste of Steel and The Smell of Snow

My translation of Pia Tafdrup's collections SMAGEN AF STÅL (2014) and LUGTEN AF SNE (2016) is scheduled for publication as a single volume by Bloodaxe Books in November 2020:

https://www.bloodaxebooks.com/ecs/product/the-taste-of-steel-the-smell-of-snow-1242

Kallocain

My translation of Karin Boye's novel Kallocain is now published in Penguin Classics.

Embroideries

Burcu Sahin’s debut collection Broderier [Embroideries] (Bonniers, 2019) is a book about the relation between language and reality. In her delicate but severely crafted poems she weaves the fabric of her world into a verbal tapestry that is not only a record of her personal experience and memory but also a shared testimony, a voice that she gives to women whom society has rendered silent. It is also a remarkable addition to the steadily growing body of work by poets for whom Sweden is a base, but not necessarily a home:  they include such names as Athena Farrokhzad, Yolanda Aurora Bohm Ramirez, Annamarija Todorov, Johannes Anyuru and Felicia Mulinari.

The reality that underlies the poems is not a cheerful one. It is a place of exile and exclusion, of exploitation and unrewarded toil, of social and linguistic isolation, of racism, alienation and anomie. Språket är inte glömt/ men raderna är brutna (The language is not forgotten/but the lines are broken) reads one of the early poems in the collection, and in their bare, sparse outlines and arching fragments the poems themselves reflect this statement. At time there is a danger that the link between language and reality may be lost altogether:  det finns ingen försoning i verkligheten/ kanske i dikten/ det finns ingen försoning i dikten/ kanske i verkligheten (there is no reconciliation in reality / perhaps in the poem / there is no reconciliation in the poem / perhaps in reality) is the warning that runs through much of the volume.

In an early essay, Sahin writes of the political nature of poetry:

För mig är poesin alltid politisk. Det litterära rummet och skrivandet undflyr inte de samhälleliga normerna och strukturerna, utan är en del av att reproducera bilder, berättelser och människor. Litteraturen återspeglar inte bara ”verkligheten”, utan återskapar den på nytt.

For me poetry is always political. Literary space and writing do not escape social norms and structures, but are a part of the reproduction of images, stories and people. Literature does not just reflect “reality” but recreates it anew.

(Poesins politiska kraft, Rummet, 2014)

The book’s political dimension is reflected in its structure, which in turn relates back to social reality: the metaphorical juxtaposition of ‘stitches’ and poems persists throughout the six sections, and the fragmentary  and arduous nature of the working women’s daily lives appears in the isolation and fractured appearance of the lines on the printed page. There is a constant play on the words söm (seam) and sömn (sleep), and thematic devices of this kind are skilfully interwoven in the text.

A great deal of the anger in the poems is directed at the brokenness of the social surroundings, the inadequacy of language and the careless way in which generations are severed from each other, when the traditional roles of mother and child are reversed:

det finns inget ord
för ett barn
som bär
på sin mor

there is no word
for a child
that carries
its mother

The experience of exile and the task of establishing a life in a new and unfamiliar country is encountered in the learning of words:

med kluven tunga lär vi oss
  språket
  bokstävernas uttal

with a cleft tongue we learn
          the language
          the letters’ pronunciation

But the acquisition of new words and gestures is accompanied by a raw sense of vulnerability as an outsider and by a resentment of intrusion:

vi lär oss plocka
  andras blickar
  från våra ansikten

we learn to pluck
          the gazes of others
          from our faces

The poet is not alone – she stands with her mothers and sisters, fathers and brothers, in a strange new world where objects and words have lost much of their connection, and where human relations are restricted and determined by the need to survive by backbreaking toil. The hidden world of the textile sweatshops is invoked in cinematic flashes:

ni lever bland meterlånga gardiner
huvuddukar med rosenmotiv
skira överkast               persikofärgat siden

ni lever som skuggor      morgonens skuggor
händerna som försörjer maskineriet

you live among metre-length curtains
headscarves with rose motifs
flimsy bedspreads.    peach-coloured silk

you live like shadows   the morning’s shadows
the hands that feed the machinery

Contrasted with the mechanised and alienated environment of exile is the world of tradition, of roots and family. In the poems this is centred on the theme of motherhood, and the image of the mothers and grandmothers. There is humour here, and tenderness, mixed with irony: våra mödrar syr / vårdar andras mödrar (our mothers sew / take care of others’ mothers), the first poem in the ‘Night Shift’ section begins.

Although the poems are phrased with the techniques and stylistic features of modernism, they are also direct, down-to-earth statements about real and lived experience. The poet speaks for whole generations of uprooted people, surveys the world that is partly their own and partly given to them, and praises the richness of their inborn and self-creating culture in the face of an uncomprehending and largely hostile environment. But the future is bleak, and does not hold out much hope for the prospects for social integration and harmony in a West that is rapidly changing, conscious of guilt, but still fettered by its history of domination and injustice:

det som finns är en öppen hand
som aldrig slutar ge

det som läggs i våra händer
 ska tas ifrån oss igen

what exists is an open hand
that never stops giving

what is placed in our hands
will be taken from us again

Sahin’s is an original and uncompromising poetic voice, and one looks forward to following her development in future collections.

Plovdiv

by Laus Strandby Nielsen

There are no clouds over Plovdiv

today. They all followed Orpheus

down to the dark where they were late

for the concert. What should they do?

The door to the music was closed. Or-

pheus, Orpheus himself sounded like

an echo you could hear but faintly.

There was scarcely room for them

all in this uppermost part of the under-

world in which they had landed, just

like a flock of desperate refugees

before a bristling barbed wire fence,

so did they huddle together not knowing

inside from out. Here the transformation

took place: the clouds flowed like water

down to the underworld, making chaos

and mud. For a long time, Orpheus kept

his singing head above the hazardous

mud, but his mouth was filled,

his eyes and ears, and when at last

through the mud he heard the beloved’s

whisper like a strangely bubbling sound,

it was too late. Too late is the not

so cheerful motto of this story.

Der er ingen skyer over Plovdiv

i dag. De fulgte alle efter Orpheus

ned i mørket hvor de kom for sent

til koncerten. Hvad skulle de gøre?

Døren til musikken var lukket. Or-

pheus, selveste Orpheus lød som

et ekko man kun svagt kunne høre.

Der var næsten ikke plads til dem

alle i denne øverste del af under-

verdenen hvor de var havnet, ganske

som en flok fortvivlede flygtninge

foran et hegn af flænsende pigtråd,

sådan trykkede de sig sammen og

vidste hverken ud eller ind. Her skete

forvandlingen: skyerne flød som vand

ned i underverdenen, skabende kaos

og mudder. Længe holdt Orpheus sit

syngende hoved oven over det farlige

mudder, men hans mund blev fyldt op,

hans øjne og ører, og da han til sidst

gennem mudderet hørte den elskedes

hvisken som en underligt boblende lyd,

da var det for sent. For sent er det ikke

så muntre motto for denne fortælling.

translated from Danish by David McDuff

from Laus Strandby Nielsen: -- og andre steder, Asger Schnacks Forlag, 2019